CARNAVAL DE BLANCOS Y NEGROS
Blacks and Whites' Carnival (Spanish: Carnaval de Negros y
Blancos), is the largest and most important celebration in southern Colombia, its geographical
indication belongs to the city of Pasto (The Surprise City). It's
celebrated from 2 to 7 January of each year and attracts a considerable number
of Colombian and foreign tourists.
In 30 September 2009, this Carnival
was proclaimed by UNESCO, as one of the Masterpieces of the Oral and Intangible Heritage of
Humanity
Origins
Strictly speaking, the modern carnival, arise at the dawn of an Epiphany day in 6 January 1912, based on the need to express imagination,
play, friendship and sharing the joy that around that time of the year revives.
In a fine and exclusive brothel in the city, the House of the Misses
Robby located in the Calle Real (Royal Street,
current 25th Carrera), was the place where the audacity of Don Angel Maria
Lopez Zarama, renowned tailor of the city, leads him to take the French face
powder of one of the most requested ladies and proceeds to gently spread the
powder and some woman's perfume among all those present with the slogan ¡Vivan
los Blanquitos! (Hurray the Whiteys!). Soon, the companions of the
master cutter and victims of the powder, join the game. Then, everyone would go
out to repeat the joke with the unsuspecting parishioners exiting the Kings' Mass from the nearby church of San Juan Bautista, repeating: ¡Que
vivan los Negros y que vivan los Blancos! (Hurray the Blacks and
Hurray the Whites!) that expression under the custody of Galeras was inserted
with force and forever into the essence of Pasto.
However, other cultures and expressions have contributed to the formation
of the intricate identity of Pasto's Carnival festivities. This fact
characterizes and differentiates it between similar expressions.
Its genesis is
also rooted in the rituals performed by the Quillacingas, an agrarian culture, which, at harvest time danced honoring the moon and
prayed to the sun, asking protection for their crops.
Carnival Stages
The carnival includes four major stages:
the Carnavalito (Chlidren's Carnival), the Arrival of the Castaneda Family, Blacks' Day and Whites' Day with the Grand Parade (this being the most important day
for its beauty). However, it's necessary to consider the pre-carnival
activities and in recent years, 7 January is considered another carnival day
for Remate (Finish) with the celebration of the
"Cuy's festival" when locals and tourists
delight the typical dish of the region.
Pre-carnival
In Colombia, end of year festivities include an
extended period, starting 7 December with the celebration of the eve of the
traditional feast of the Immaculate
Conception of Mary or Día de las
Velitas,
continuing by the celebration of the traditional Novena (16 to 24 December) and the Catholic Christmas,
which tends to extended until the feast of Epiphany or 6 January.
Within this context eminently
festive, many secular celebrations are considered a preface to Blacks and
Whites' Carnival, and in the city of Pasto is mainly performed on 28 December (All Fools'
Day) and 31 (New Year's Eve).
Fools' Day (28 December)
Water Carnival
On 28 December, day of the Holy Innocents some
Pastusos play with water in what may be considered a prelude to the January
holidays, imitating carnival customs of the neighboring country of Ecuador where the
Carnival of Quito (February or
March) is characterized by the use of water fun. What was initially a day to do
tricks, practical jokes, and spread hoaxes on the unwary, became a questionable
game with water based in the desire to tease or surprise the unsuspecting,
innocent pedestrians soaking them completely.
This custom is not fully accepted and enjoyed, especially when the average
temperature of the city hardly exceeds 55° Fahrenheit.Although the
authorities have sought to control through bans to waste water, the most practical solution to combat this phenomenon has found by EMPOPASTO (Pasto
Water Company), that day used to perform maintenance work on its two networks,
cutting off water supplies throughout the urban area of the municipality, like
a big practical joke on the players.
Moreover, since the late twentieth century are advanced alternative
activities that seek to provide the public recreation and culture without
losing the carnival sense on 28 December among them are the innocent
tour and the rainbow on the
asphalt.
Rainbow in the
Asphalt
In 1996, as a cultural and ecological alternative to the water carnival and
collecting student initiatives from to the Arts Department of theUniversity of Nariño, establishing the proposed "Rainbow in the Asphalt". Through art
and using the imagination, with the color of chalk on the gray
concrete inviting to recover urban space and regain the sense of carnival and
celebration. So the pre-carnival in general, has changed, which seek to keep
the festive spirit through art, creating a new attitude to the festival and the
city.
New Year's Eve Puppets (31 December)
The 31 December of each year, Pasto
streets are filled with dolls or puppets made from old clothes, paper and sawdust (formerly gunpowder)
to represent the old year which will end at midnight when they
are burned in a ritual with remote and deep meanings. From
earlier in the day, kids who go to eager passersby with money requests such as
"alms for the old year, please" and "widows" usually
represented by men transdressed with dark veils aid request for "decent
burial or cremation" of the "deceased year", after midnight. The
main event of the day with crowd participation is a competition of the puppets
are paraded through the main streets usually represent political allegory, in
which year the dying leaves in a "testament" full of ironies, summarizing all that
has shown relevant in that year for the city and country. The creators of the
best puppets, receive cash
prizes.
Thus ensuring a healthy and
dignified spectacle. The winning design is burned in the Plaza del Carnaval at
the end of that day, amid the popular festivities which usually organize the
municipal authorities to receive the new year, and may in fact at that time the
city begins to be invaded with playful and cathartic spirit of near carnival.
Starting in 2006, was banned the
sale of Christmas gunpowder in the city, as established by Decree 0207 April
2005 as Mayor of Pasto and Corpocarnaval are the only entities authorized to
organize events with fireworks to welcome the new year
This carnival has more than partying, it contains history of our country. grandiose.
ResponderEliminarDaniela Lopez
Colombia is a culturally diverse country. therefore has many festivals and carnivals that demonstrate our roots. Great
ResponderEliminarBy Jose Daniel Bustamante M